2 Chronicles 25:10
Old Testament • 18 words with Strong's data
"Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger."
Word-by-Word Analysis
אֲמַצְיָה
ʼĂmatsyâh
Amatsjah, the name of four Israelites
בָּדַל
bâdal
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
יָדַע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o...
חַיִל
chayil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
אֶפְרַיִם
ʼEphrayim
Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
יָלַךְ
yâlak
to walk (literally or figuratively); causatively, to carry (in various senses)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
כֵּן
kên
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner...
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
מְאֹד
mᵉʼôd
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or ...
חָרָה
chârâh
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
קִרְאָה
qirʼâh
an encountering, accidental, friendly or hostile (also adverbially, opposite)
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
גָּדוֹל
gâdôwl
great (in any sense); hence, older; also insolent
אַף
ʼaph
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Key Terms in This Verse
יָדַע yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, in...
Study H3045 →בָּדַל bâdal
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
Study H914 →בַּיִת bayith
a house (in the greatest variation of applications, especially family, etc.)
Study H1004 →בַּיִת bayith
a house (in the greatest variation of applications, especially family, etc.)
Study H1004 →חָרָה chârâh
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
Study H2734 →חַיִל chayil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
Study H2428 →מְאֹד mᵉʼôd
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
Study H3966 →אֶפְרַיִם ʼEphrayim
Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
Study H669 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →Cross References
An angry man stirreth up strife, and a furious man aboundeth in transgression.
Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the L...
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first ...
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